It’s been a busy few months! The following items have been recently added to Columbia’s rare Judaica collections:

1. 18 Letters from the Jewish community of Amsterdam: These letters will join our collection of manuscripts relating to the Jewish community of Amsterdam.  The new collection spans from 1764-1922 and covers topics as varied as kosher cheese, the Jewish community of Suriname, and Hebrew poetry.
2. Samual David Luzzatto’s manuscript commentary on the book of Ezekiel now sits with his commentaries on Jeremiah, the Pentateuch, Ecclesiastes, and others of his intellectual works.
3. Shemuel Zanvill Segel’s booklist is another item of interest.  This book collector, from 18th century France, painstakingly noted each book he owned, as well as its publication place and dates. Another bookish collection of note in the RBML is the Judaica Book Trade Archive.
4. A manuscript broadside bemoaning synagogue absenteeism has been added to the collection of Jewish Community Broadsides and will be digitized and added to the rest of the materials in the Italian Jewish Community Regulations collection in our Digital Library Collections viewer.
5. A facsimile copy of the 1272 Worms Mahazor has also been added to our collection.  Accessible in the Rare Book and Manuscript Library, this copy provides an amazing glimpse of a historic manuscript owned at the National Library of Israel, which includes (among other things) the first appearance of Yiddish.

Between the years 1557 and 1559, the printer Ya’akov Kohen mi-Gazolo worked on producing a mahazor, the standard Jewish prayerbook which included prayers for all holidays, in two volumes, in his Mantua printshop. He produced two editions of the prayerbook; one in large format (folio), perhaps for the prayer leader, and one in smaller format (octovo) for personal use.

Interestingly, Ya’akov used the same plates to print both the large and small format books, perhaps to save on typesetting costs.  Instead of having to reset the entire book to fit the larger page, Ya’akov simply printed the large format book in two columns, so he could use the type that he had set for four separate pages of the smaller version to fill a single page of his larger version.

Columbia’s copy of the title consists of one of each: the first volume is present in the large format (below, open), and the second, in small format (below, closed, on the right).

Volume 1 of this copy, however, is most unusual.  It seems that the owner of the first volume realized that his prayer book was missing the first eight leaves.  Clearly not having access to additional leaves of the large format volume with which to replace them, this owner took two copies of the small format volume and pasted them together to form the large sized page.  Page 1 was pasted above a copy of its verso, in order to allow the text to flow directly to what would have been (in the small format) page two.

Once the owner reached the eighth leaf of the book, where his large format copy began, he was able to cease his work (hence the differing colors in the leaves in the picture above – one has glue under the page and one does not).

The book was censored by the famed Jewish convert and censor Domenico Irosolimitano, in Italy.

Next to the censors’ mark is an inscription of an owner, who notes the date (17 Heshvan) and year (unclear) that he purchased the book.  Was this the same owner who creatively* re-used additional copies to repair his own?  Unfortunately, a modern rebinding of the book obscures the complete owner’s inscription, and so we are left wondering.

*Disclaimer: Columbia University Libraries does NOT condone the ripping apart of books to repair other books.

Benjamin Kennicott is probably best known today for the incredible illuminated manuscript at the Bodleian Library at Oxford that bears his name.  However, his magnum opus was a two-volume print edition of the Hebrew Bible, based on extensive research from various manuscripts.

We have discussed here earlier the great interest in Hebrew texts by various faculty in the early days of King’s College, and so it is not surprising that Kennicott turned to the College for help in borrowing a  manuscript in the course of his research for the Bible.  The manuscript was owned by Sampson Simpson (famous for presenting a Hebrew address at the Columbia College commencement in 1800),

Reference to Simson ms, Vetus Testimentum, v.1, p.82

with King’s College President Myles Cooper serving as courier for the loan (see article from “The Gazette of the United States, July 7, 1802).

Kennicott apparently kept up his conversations with administrators at King’s College, and, shortly before the Bible was printed, wrote  Cooper to say that he would “be honored with any Subscription from your Territories,” Indeed, King’s College, New York, is listed on the subscriber list.

Additional Fellows at King’s College in New York were very interested in the Bible, and other subscribers from Columbia’s predecessor are listed among the subscribers as well.  (I was surprised to see that Harvard College, where the first Hebrew grammar in America was printed, was not on the list.)

The Vetus Testamentum Hebraicum has been digitized and is freely available on the Internet Archive.

Guest post by Avinoam Stillman, CC ’17.  Avinoam, a CC senior, has just completed a project to catalog our rare printed Judaica collection.  The post below is highlights some of Avinoam’s discoveries.

Although Columbia’s campus has had its share of Hasidic celebrity since Hasidic pop star Lipa Schmelzer enrolled at GS, maybe the best place to find authentic Hasidic autographs is in the Rare Book and Manuscript Library.

As a student intern in the Judaica and Hebraica collections, I have come across several books owned and autographed by scions of distinguished Hasidic dynasties. Hasidism was (and is) a Jewish religious movement marked, among many other things, by charismatic spiritual leaders, known as tzadikkim (righteous ones) or, more popularly today, “Rebbes”. Originating in Ukraine with the Ba’al Shem Tov and his students, the Hasidic movement spread throughout Eastern Europe around the turn of the 19th century. The movement quickly became subdivided into hereditary dynasties associated with tzaddikim who are referred to by the names of their various locales.

Apt

The town of Opatow in central Poland gave its name to the Apt Hasidic dynasty, founded by Rabbi Avraham Yehoshu‘a Heshel, known as the “Lover of Israel” (Ohev Yisrael) after his hasidic homilies of the same name. He was also the namesake and forebear of the renowned Polish-born American scholar and activist Rabbi Abraham Joshua Heschel, who taught just up the street at the Jewish Theological Seminary.

I found the following owner’s mark in R. Joel Sirkes’ שו”ת בית חדש החדשות, Responsa Bayit Hadash HaHadashot, Koretz 1785 (call number B893.1NL Si79):

The owner’s mark reads, as far as I can tell,​​

“מירושת כבוד אאמו”ר הגאון הקדוש זלה”ה… יצחק מאיר בן… מוהר”ר אברהם יהושע העשיל זלה”ה מאפט”- “From the inheritance of his honor my master and father, my teacher and rabbi, the holy genius may his memory be a blessing, Yitzhak Meir son of our teacher and rabbi Rabbi Avraham Yehoshua Heshel, may his memory be a blessing, of Apt.”

This book belonged to the son of the “Ohev Yisrael” and was passed down through the generations of the dynasty. This is also consistent with the stamp I found in the book:

The stamp reads: חיים מנחם בהרב ה”ר זושא העשיל מזינקוב, Hayyim Menahem son of the rabbi Rabbi Zusha Heshel of Zinkov. I quote the following from the YIVO encyclopedia:

“Only one of Heshel’s two sons, Yitsḥak Me’ir (ca. 1776–1855) of Zinkev, Podolia, became a Hasidic rebbe… After Yitsḥak Me’ir’s death, his son, Meshulam Zusya of Zinkev (ca. 1813–1864), took his place. In the generation of Meshulam Zusya’s sons, the dynasty split into three main branches… The second branch of the dynasty was headed by Ḥayim Menaḥem (ca. 1837–1893)…”

Here’s a photo of Rabbi Hayim Menahem:

(Source: http://www.ivelt.com/forum/viewtopic.php?p=215545)

It’s also worth noting that the book was published by the publishing house in Koretz, a center of early Hasidic printing.

Kotzk

One of Abraham Joshua Heschel’s scholarly projects were his sensitive biographies, in Yiddish and English, of the famous Kotzker Rebbe, Rabbi Menachem Mendel Morgenstern. Morgenstern was known for his zealous, uncompromising devotion to truth and authenticity. He was almost an anti-rebbe; he provoked his followers and critiqued his contemporaries mercilessly, and withdrew into seclusion for the final decade of his life.

Eerily enough, it was the Kotzker’s yahrzeit, the anniversary of his death,  when I found Marpe le-Nefesh of Refael Norzi (1520–1583?), Amsterdam 1757 (call number BJ1287.N6 C7 1757). This book was owned by Moshe Yerucham Morgenstern, the son of Menachem Mendel Morgenstern, the Kotzker Rebbe! It is marked both with his signature and his bookstamp:

Here’s his gravestone, with his and his father’s names:

(Source: http://cemetery.jewish.org.pl/id_84122/info/back_1:0/__Morgenstern.html)

Perhaps most interesting to me is that this book is a philosophically inclined ethical treatise, a genre of literature that the Kotzker disdained, focusing instead on Talmud study (again, unlike many Hasidic rabbis).

Several weeks later, I came across the 1655 edition of זהרי חמה by Avraham Azulai (call number BM525A59 A9 1655). It’s missing the title page, but also contains the book stamp of R. Moshe Yerucham Morgenstern, son of the Kotzker Rebbe.

On the top of the front leaf, there is clearly the signature of Menachem Mendel Morgenstern. While this is the name of THE first Kotzker rebbe, I think it’s probably more likely that it’s a son of R. Moshe Yerucham.

Interestingly, this is a commentary on the classic of Kabbalah, the Zohar, another book which was deemphasized in the Kotzker curriculum.

The live links are available via PDF (Newsletter 2016-2 (PDF)) or below (note that if you’re a regular Jewish Studies @CUL reader, you might find some of them familiar!):

• Hebrew Grammar textbook..
• Kotar
• Flavius Josephus Online
• Italian Broadsides in the Digital Library Collections
• Columbia Hebrew manuscripts in Ktiv
• NEH announcement of funding for LCAAJ project
• Language and Culture Atlas of Ashkenazic Jewry
• NEA Library on Facebook

Are you interested in recent acquisitions in your area of interest?  CLIO has the ability to search all books in the collections, by date, subject, and even date acquired!  Knowing how to use CLIO filters can help you to see the most recent books that we’ve acquired for the collections.

1. Begin a “blank” search in the Catalog (don’t put any words in; just click your cursor in the text box and hit Enter.  You’ll get the 10 million or so books that we currently have in the collection.
2. From there, the fun begins. Look on the left at the filters.  If you scroll down, you’ll notice that there’s a filter called “Subject (Region).”  If you click on the “more” option, you’ll see one for Israel.  Click on that, and you’ll see the 17K records that we have for books about Israel
3. Looking back at the filters, you’ll see another filter called “Acquisition Date.”  That filter will give you books cataloged within the last week, last month, last 6 months, or the last year.  If you choose 6 months, for instance, you’ll see that there were 400+ books about Israel added to the collection in the last six months.

Interested in what’s being published generally about the Jews?  Click on the filter for Subject “Jews,” and then go to the top and click the “x” on the subject for Israel – you’ll get everything that is listed with Jews in the catalog record, and you’ll see the 300+ books acquired in that area in the last six months.

You can also set up an RSS feed for the search by clicking on the orange RSS symbol next to the “Previous/Next” buttons above the search results.

As posted earlier this year, we had acquired 40 broadsides and other pamphlets containing regulations pertaining to the Italian Jewish community.  I am pleased to announce that these pamphlets have now been digitized, and are fully available in Columbia’s Digital Library Collections. Each item is searchable with the first words (in Italian) of the document, as well as an English summary.  Dates and locations were included where known.

Included in the collection are regulations regarding Jewish firefighters, merchants, taxes to be paid by Jews, talking in the synagogue, throwing of candy (!), and much more!

If you’re interested in broadsides relating to various Jewish communities, be sure to also take a look at the Valmadonna Broadsides collection, which contains over 500 broadsides (only two of Columbia’s broadsides are duplicated there).  We look forward to making more unique broadsides available in the future.

Venice, 1731.  Jews are prohibited from shouting