The papers of noted Columbia professor, Yosef Yerushalmi, have now been processed and are mostly (with the exception of some closed correspondence) open for use in the Rare Book and Manuscript Library.  Many thanks go to Jacob Goldwasser and Carrie Hintz for their tremendous work on the archive.

More information can be found in the finding aid, here: http://findingaids.cul.columbia.edu/ead/nnc-rb/ldpd_6892527/summary

Yosef Yerushalmi was a Jewish historian and a professor of Jewish history, primarily at Harvard University and Columbia University. This collection includes most of his academic records and many of his personal records as well. This includes research, correspondence, and notes.

The collection varies greatly in its constitution. It contains some very personal correspondence, such as an anniversary card from Yerushalmi’s father in the late 1960s. It also contains some or Yerushalmi’s meticulous personal records, including a journal of his own experience undergoing psychoanalysis and various date books. It has a very full and comprehensive assortment of professional correspondences, including hundreds of hours of meeting minutes for “A Psychoanalytic Study of Anti-Semitism” and all of Yerushalmi’s correspondences as the president of the Leo Baeck Institute. The collection has very specific logistical information, even records of transportation for lectures and financial records.

The majority of the materials in the collection are in the form of correspondence. Even much of Yerushalmi’s research was correspondent in nature, as he often requested various materials from individuals and archives around the world. The other major component of the collection is Yerushalmi’s personal notes. This includes thousands of pages of lecture notes, class notes, and publication drafts. Yerushalmi lectured all around the world, but mainly at universities in the United States and Israel, and most of these speeches are well preserved in the collection. After a long and fruitful teaching career, Yerushalmi produced reams of notes to himself about what to discuss in class. In addition to his personal notes, there are actual tests that he administered to his students in the collection, as well as syllabi and grading sheets. He even saved some student papers and letters of recommendation. Yerushalmi was also a prolific writer, and draft upon draft of his publications lie in the collection.

The publication materials are in a few formats. In terms of linear feet, corrected drafts of manuscripts comprise the bulk of them. For each of the books that Yerushalmi wrote—and he wrote several—there are many versions, often in many languages, sent between him and his editors, with corrections from both entities. Some were reprinted in different editions, which begot even more manuscripts.

In order to produce these works, Yerushalmi relied heavily on research from primary sources for the most part. Much of his research was on the Jewish communities of the Middle Ages, and he saved thousands of photocopied primary documents, as well as photocopies of letters the Freud wrote used as research for Yerushalmi’s work Freud’s Moses: Judaism Terminable and Interminable.